Friday, February 16, 2007

Global Warming And Social Evolution

I want to first point out that I believe that global warming involves two different aspects; The first is that it is a natural process, that, along with its opposite, global cooling, has occurred many times in the life of our planet. The second point is, that even if warming is natural, human activity is greatly exacerbating this trend, and prudence, (a good old fashioned, but long forgotten conservative virtue) should force us to do something to abate the problem. That said, I would like to examine the relationship between global warming and human social evolution.


Millions of years ago the savannah areas of East Africa began to dry due to warming. This forced our primate ancestors to descend from the trees and become bipedal, tool-using proto-humans. These proto humans, about one and a half million years ago, left Africa and expanded into Asia. They may well have done so because of climate change. More than 200,000 years ago, our people, Homo Sapiens developed, once again in Africa and at some point crossed over into Europe and Asia. Perhaps again, climate change was the push.


Then we had the long Ice Ages. After that, about 12,000 years ago, the world began to heat up again. The ice melted and vast areas of the world, most importantly the rich coastal plains, were flooded, giving rise to the universal legend of The Flood. About the same time the great prehistoric animals like the mammoth disappeared. The people, now crammed into a smaller land mass sought other means of food production, so horticulture, agriculture and domestication of animals progressed.


Global warming leveled off and a moist period ensued. This was ideal for the neolithic farmers who prospered, multiplied and built large villages. These peasants continued the egalitarian practices they had inherited from their paleolithic ancestors. Such was the situation in Eastern Europe. The Sahara at this time was not a desert, but a series of large lakes or shallow inland seas which supported fishing and farming communities. Herders roamed the plains and savanahs.


Then 6000 years ago the climate warmed radically, and was to do so, in an undulating pattern, for the following 2000 years. The result was devastating for the people on the plains and the Sahara Lakes. These areas quickly became deserts and the people fled en mass to the lush valleys where they conquered the farmers. The conquering minority became the Masters, the conquered, the Serfs, and thus class society was born. In order to maintain this inequality and to extract taxes and forced labour, the Masters needed to terrorize the conquered through a permanent military force. Thus the State was born. This was a disaster for the vast majority of humanity. Most of the suffering that was to follow, up to and including the present; the wars, enslavements, famines and genocidal conquests, have their origins in these horrific events, the climate-induced birth of class and state.


For the next 4000 years, the climate would cycle between warmer and colder periods, but generally with more of an emphasis on the colder. Some civilizations would rise and fall with the swings of the climate. The warming trend that enabled the Vikings to settle Greenland, destroyed the Anasazi of New Mexico and the Tiahuanacans of Bolivia. The Mini-Ice Age beginning about 1300 made the marginal lands of Europe unproductive and helped precipitate the Black Death. The world remained in cool mode until the 20ieth Century.


Now the cycle has shifted to the warming trend. In the meantime, over the last 200 years class division and the state have created a wasteful, unsustainable economy that greately exacerbates the warming tendency. The authoritarian system, born from global warming, is creating the conditions to destroy itself, ironically through global warming.


What next? One means to curtail the warming trend would be to shift to an economy that was human scale, decentralized, did not depend upon warfare – that ultimate polluter – nor a lot of wasteful long-distance carriers. This would mean the break up of that class divided, hierarchical, authoritarian structure. Put simply, state and class got us into this mess, state and class have to go so we can clean up the mess. Climate change may be the quite literal "hot house" of our next stage of social evolution!


Wednesday, February 14, 2007

Two Important Articles

* Time Thief Blog examines the proposed “super highway” to link Canada and Mexico. Now this is either the ultimate in foolishness due to impending Peak Oil, or one of the world's great boondoggles, but read about it at http://timethief.wordpress.com/2007/02/14/nafta-superhighway-from-mexico-to-canada/


* A major and unprecedented strike wave has hit Egypt and is threatening to change the politics of that nation. See http://www.socialistworker.co.uk/article.php?article_id=10705

Free Anarchist Prisoners in Oaxaca

Among the many prisoners being held in jails around Mexico are anarchist activists Oscar Santa Maria. Anarchists and anti-authoritarians have played a vital role in the struggle against the government of Ulisses Ruiz Ortiz in Oaxaca. From Magonistas like the CODEP and CIPO-RFM to the Bloque Autonomo (Autonomous Bloc) and the Ocupacion Intercultural en Resistencia, anarchists and anti authoritarians have had an important presence in maintaining barricades in the face of attacks from paramilitaries and police... Story Continued at http://www.ainfos.ca/en/ainfos19107.html



Oaxaca, the Great Mexican Social Volcano Rumbles

Two quotes from this excellent article by George Salzman;

The real news of the current struggle in Oaxaca is precisely the news that the governments — Oaxaca State, Mexican Federal, U.S. and Canadian — and the overwhelming part of the corporate media — TV, radio, newspapers and news magazines — have done their utmost to ignore, hide and distort. They have simply told outright lies about what has been happening. ... In calling for an end to hierarchical government in Oaxaca, for its replacement by a system of multiple popular assemblies based on direct face-to-face democracy at the local level, with no political parties, and for a maximum of local autonomy, the APPO has challenged the ruling power structure, not simply to reform itself, but to totally give up its power, that is, its control of the entire state. You don’t have to be a rocket scientist to know that the majority of wealthy, privileged, powerful beneficiaries of this abysmally unjust system cannot even begin to accept losing their special status. They’ll fight like hell to prevent it from happening.

Entire Article at

http://site.www.umb.edu/faculty/salzman_g/Strate/2007-01-31.htm

Tuesday, February 13, 2007

Oaxaca Libre

Oaxaca Libre is the voice of Oaxaca's Popular Assembly Movement, also called the APPO. There is an English language section with a fairly extensive range of articles. SEE http://oaxacalibre.net/oaxlibre/index.php


Sunday, February 4, 2007

How And Why We Struggle (CODEP)

CODEP,  http://codepappo.wordpress.com/codep/   is the
Committee of the Defense of the Rights of the People based
in Oaxaca. It is part of the popular assembly movement (APPO)
and appears to be Magonista (anarchist) in thinking. At least
Ricardo Flores Magon (1) is on their banner and the following
statement seems very Magonist in content. They are also linked
with a nation wide grouping, the National Popular Power
Organization which appears to be made up of independent
trade unions and anti-corporate globalism groups. Translation
below by Larry Gambone

We are associated with the line of democratic organizations
which do not reject any form of struggle, where the organized
and conscientious mobilization of the working people can
obtain the solution to our immediate demands. (1) We
want the transformation of this regime of misery and
oppression, to one where equality, justice, democracy
and freedom are really practiced. For us the alliance with
other organizations of the working people is fundamental
and for this reason we struggle for the greatest unity of
the democratic forces so as to push forward social
transformation.

 Our struggle was incited from the  beginning by the
injustices and atrocities we suffered at the hands of
the political bosses and by the impoverishing policies
of the government. We struggle for justice, democracy,
the equality of opportunity and conditions of development,
freedom and brotherhood between human beings, men
and women. These values take body and form in the
construction of popular power and the autonomy that
is the exercise of self-management by the oppressed,
operating in the economic, political, social, and cultural
self- determined to end inequality and social injustice.
The base of popular power is the self-organization of
the towns, creating a network of economic and social
relations opposed to those of the present authoritarian
regime, becoming thus, within the capitalist society,
a germ of a new humanized society. To the extent to
which people's power is strengthened, the power of
the oppressors is worn away.


We aspire that these ideas will take over as much as
possible in the economic, political, social and cultural
activities of the territories where our organizational
work is developing, in this long and permanent struggle
against the political bosses and their government.
As previously mentioned, we have tried to make in reality
such impelling productive projects as markets, ecological
recovery and restoration of lands, traditional medicine,
resuscitation of culture, credit unions, the defense and
promotion of human rights and the rights of Native Peoples,
recovery of traditional forms of government (2) and an
impulse toward a new system of education.

1. Magon is the major figure of Mexican anarchism and an
important actor in the Mexican Revolution of 1910 2.CODEP
has been involved in non-violent mass movements.
By “reject[ing] any form of struggle” they do not
mean “anything goes” or terrorism for example. 2.
These are of the local village council form and thus highly

democratic.

Friday, January 19, 2007

Total Liberty

TOTAL LIBERTY Winter 2006 is out. A fine English anarchist publication. In “The Strange Case of Kropotkin's Chair...” Christopher Draper explores the state of Britain's labour history museums and the various forms of anarchist iconography (including a Brighton city bus named after Peter Kropotkin!) Steve Cullen examines three different examples of free association overlooked in daily life, Nigel Meek goes after the chain stores, Yours truly outlines the world-wide rebirth of anarchism and Richard Hebden asks “Can There Be Such A Thing As A Christian Anarchist?” Joe Peacott spills the beans on Alaska in “The Last Frontier”. Book reviews and letters, 16 pages 1L (a bargain!) from 47 High St. Belper, Derby, DE56 1GF UK or http://mysite.wanadoo-members.co.uk/total_liberty1/index.jhtml